Examining the punishment of corruption in the world in the crime of disrupting the economic system from the point of view of criminal jurisprudence

Abstract

One of the most essential human needs in life is his financial needs. Without paying attention to such needs, life will not last. This is the reason that throughout human history, he puts his best effort into economic activities. The religion of Islam beautifully approves such activities and refers to it as holy jihad. In the Mobin religion of Islam, the purpose of economic activity is to get close to God and get His pleasure. In this regard, the health of the family, the individual and the society is in the direction of social justice and true justice. This essay seeks to examine the foundations of disruption in the economic system from the perspective of jurisprudence with a descriptive analytical method and citing sources of Islamic jurisprudence.

In the Holy Qur'an, Karrat is mentioned as a corruptor on earth, but it is not explicitly included as a punishment. In this essay, with analytical and descriptive method, we investigate corruption on earth as a punishment for the crime of disrupting the economic system in the sources of Islamic jurisprudence, because the law of Iran is derived from jurisprudence and its root and foundation is based on the religion of Islam. It is revealed in the legislation, and the purpose of this research is to discuss whether, according to jurisprudence, there is a proportionality between the crime committed and the criminal title and its punishment or not? Criminalization of corruption in the land as a crime independent of muharibeh. And considering the death penalty for it seems somewhat illogical in criminal laws; First of all, the title of corruption in the land is not mentioned independently in any of the jurisprudence books, and the jurists have brought it under the title of moharebeh, and the argument that there is no connection between the proof of Sharia rulings and their meaning is not in the words of the jurists.